inner child healing meditation
Amor-Kindness: Healing your inner child for and ← June 24, 2020Peggy Rowe Ward and Larry Ward on how to give you the love and compassion you deserve. And send some of that love to the wounded child inside you. They need it. Illustration of Pascal Lemaître. Thich Nhat Hanh, our teacher, described love as an extremely powerful energy that has the ability to transform ourselves and others. But many of us find it difficult to direct love towards ourselves. We quickly realize negative feelings such as shame, guilt and self-criticism that make love and care of ourselves difficult. Unfortunately, this is too common. Luckily for us, the seeds of love, compassion, joy and equanimity are in our consciousness of the store, ready and waiting to grow. We can study and practice in such a way that we shrink the seeds of self-aversion, self-criticism, shame and guilt within us and cultivate our hearts as wide as the world. When we are able to practice self-love consistently, returning over and over to maintain a gentle heart in the face of our own suffering, we are eventually able to let go of our negative thinking patterns and find ourselves transformed. Thich Nhat Hanh talked about healing the inner child within each of us as a key way to give us the love and compassion we need. For children to feel a sense of belonging, they need to feel understood and loved. They need the feeling of connection that comes when they are seen and kept in love. But if our parents, teachers or society do not listen or respond to our fears, or send messages that were not good enough, we can continue these behaviors with ourselves as adults. We can disconnect and bury parts of our inner life because they are too painful to face us. The inner child may have memories of abuse, neglect and other traumas that we have suffered during childhood. The experiences of adverse childhood (ACE) are traumatic events in the life of a child who may have lasting negative effects on our health and well-being. CCAs may include: psychological, emotional, physical or sexual abuse; violence against their mother; negligence; intimidation; or living with household members who were addicted, mentally ill, suicidal, criminal or imprisoned. This mistreatment causes chronic stress that can interrupt the early development of the brain and the development of nervous and immune systems. Over time, ACE can cause post-traumatic stress, migraines, chronic muscle tension, fatigue, and chronic diseases such as autoimmune diseases and skin diseases. These childhood traumas can affect our ability to self-love as a result of stress trapped in the body. This is one of the reasons why the following meditation begins by strengthening our heart and mind with the somatic feelings of love and peace. Look at LION news Get even more Buddhist wisdom delivered directly to your inbox! Sign up for Lion's Roar's free email newsletters. However, it is important to remember that the inner child is not a separate, immutable being. It is not a permanent essence or state of being, but rather deep patterns resulting from many causes, conditions and perceptions that are individual and collective. While these patterns may arise at any time, it is our good fortune that there is a natural neuroplicity of our brain and mind. This plasticity allows a deep healing and transformation by illuminating the divine child hidden in the suffering of adversity. To heal that inner child within us is the first and most important expression of love and goodness towards ourselves. Here are several ways in which we can practice love for ourselves, heal wounds within us, and expand our ability to love other people, because to fully love others we must first love each other. Send love to your five-year-old self When we experience our own suffering, the first invitation is to name this experience. In the words of Thich Nhat Hanh, "We call him by his true name." Anything that arises, you can name it and send it the energy of loving kindness. It can be said, "I am experiencing the energy of shame and self-criticism. I put my arms of love around these feelings." Although you are not trying to fix or change anything, the practice of keeping your suffering in love arms will help you reduce and your own love to grow. Maybe you have an experience of being held this way. A few days after Peggy's first husband, Steve, passed away, a close friend came to the house. Peggy remembers: "I was sitting on the couch. He put his arm solidly and yet loose around me and held me at least half an hour. He doesn't fidget, talk, or move. He didn't tighten or notice. He sat with me. He met me where he was. I cried for many minutes and then I experienced great peace. He didn't want anything from me. I was there to be with me in my suffering. " This is the kind of love in which we keep the child suffering within us. Sometimes, however, you may experience that the child suffering is afraid to appear. Sometimes it seems that this child is in a lost place. Sometimes the child doesn't trust you. This is expected. You'll have to move slowly. You have observed that with children and animals, you should not approach too quickly. The best method is to let them come to you in their own time. There are several practices of Thich Nhat Hanh's tradition that have helped us build a loving and trusting relationship with the child who suffers within us. A practice is to have a family altar. At this altar, Thich Nhat Hanh encouraged us to have photographs of ourselves as young children. This practice helps us build a relationship that honors our inner child. Meditation to Heal Your Inner Child The following meditation has helped us heal from early childhood experiences. We regularly practice this meditation because it provides a gentle space for the body, heart and mind to remember gently. It offers a space of life of inclusiveness and compassion for childhood memories and all previous experience as we continue to deepen and grow in self-love.1. Touch your love and support resourcesThich Nhat Hanh once spoke about cooking love. He reminded us of how we can use straw or paper to start a good fire. Our resources for love are the straw pieces that help us to generate the energy of loving goodness. The resources that help us develop our own love include people, places, pets, activities and beautiful memories that soften our hearts and nourish our gratitude, love and compassion. In practice, take a few minutes to remember such a deep resource. Make it come out alive by activating your senses. A resource that we are both grateful is for the wise and compassionate therapists, body curators and shamans who have supported our journey of transformation and healing. We often tell our friends that a somatic and informed trauma therapist can be an essential support person for those on a spiritual path. A resource that opens our hearts is our dog, Charlie. Peggy imagines the weight of his body on his lap and the feeling of his skin under his hand. She photographed her jaunty, swollen walk and smile. When she brings Charlie to mind, she feels her relaxed body and her face and eyes soften. When Peggy needs even more support with his practice, imagine the Pieta in the Vatican, a beautiful statue of Leonardo da Vinci of Mary that holds Jesus. She says, "Sometimes Jesus holds me, but more often, I rest in the arms of Mother Mary. Mary helps the mother in me who is learning to love me with every breath. " It is very important to take the time to savor your own love resources so that they are committed to long-term memory. Use all your senses and anchor these feelings of goodness in your body and mind as you direct the energy of loving goodness towards yourself.2. Assistance to Your Body Once we can experience the positive feelings of being in contact with our resource, we assist our body. The first foundation of the mind is the body. We love our being by being connected with our body and recognizing the miracle of our body. Find a place where you can stop without distraction so you can be aware of the body and breath with a certain degree of comfort. Be careful in your practice of setting your posture so that your breathing is easy and you can be really present. Scan your body, feet to crown, bring your mental attention to your entire body with goodness. Invite your body to relax and soften, sit the body, sinking in your cushion or chair. Thich Nhat Hanh reminds us that this is how we keep our date with life. He said, "We stop, we calm, we rest, we heal, and we transform." Sending this mental energy of goodness to your body is an act of self-love. 3. Offering love to your inner child Then the invitation is to silently offer these words of guided meditation to yourself: Breathing, I know I am breathing. Breathing, I know I'm breathing. I pay my kind attention to breathing I pay my kind attention to breathing. Breathing, I am aware of my whole body, right here Breathing, I am aware of my whole body, right here Aware of the body, here and now Breathing, I look like a five-year-old, fragile and vulnerable. Breathing, I smile like a five-year-old. Breathing, I'm aware that the five-year-old is in me. Breathing, I hold this child tenderly. Breathing, I know I'm breathing. Breathing, I know I'm breathing. I pay my kind attention to breathing I pay my kind attention to breathing. Breathing, I am aware of my whole body, right here Breathing, I am aware of my whole body, right here Aware of the body, here and now, I look like a five-year-old, fragile and vulnerable. Breathing, I smile like a five-year-old. Breathing, I'm aware that the five-year-old is in me. Breathing, I hold this child tenderly. It allows as long as you want to experience the celebration of this child that you are. When we first practiced with the child within ourselves, we found that he took patience and persistence to connect with the child within. Larry visualized the child or if he did not visualize a black panther to support his practice. As a kinesthetic apprentice, Peggy found it useful to experience the feeling of having a puppy or kitten. We had to build our relationship and trust by continuing to practice simply by welcoming this child. Find your own way to help you feel solid and comfortable. This meditation has helped us to see ourselves as children and experience the same real vulnerability of human beings. We find that we often underestimate our strength and strength, as well as our fragility and vulnerability. They're not separated. There is great power and strength in our vulnerability and fragility. Being in touch with vulnerability, while it may not be easy at first, is a powerful opportunity to be in contact with life and our own goodness. In doing so, the divine child hidden within can be healed and strengthened. Larry captures benefits from his practice of honoring the inner child with these lines of a poem he wrote: "I am here now, waking up in the locker room of my soul's department store. I am becoming what my young man once knew, looking at the stars from the attic window following a yellow and green caterpillar on Cleveland sidewalks to new worlds." Blessings in your practice of love. Can you help us at a critical time? COVID-19 has brought enormous suffering, uncertainty, fear and tension to the world. Our sincere desire is that these Buddhist teachings, guided practices and stories can be a balm in these difficult times. Over the past month, more than 400,000 readers like you have visited our site, reading almost a million pages and transmitting more than 120,000 hours of video teachings. We want to provide even more Buddhist wisdom, but our resources are exhausted. Can you help us? No one is free from the impact of the pandemic, including the Lion Roar. We rely significantly on advertising and sales of kiosks to support our work, both have fallen hastily this year. Can you lend your support to Lion's Roar at this critical time? Dr. Peggy Rowe Ward is an orderly dharma teacher who, with Larry Ward, runs the Lotus Institute and co-author of the Love Garden: Guide to Mental Relations. Larry Ward (pronouns-he/him) is a senior professor in the tradition of Plum Village by Zen Buddhist Master Thich Nhat Hanh, author of the book The Racial Karma of America, and co-author with his wife, Peggy, of the Garden of Love, Guide to Mental Relations. Dr. Ward brings twenty-five years of international experience in organizational change and local community renewal to his work as director of the Lotus Institute and as advisor to the Executive Institute of Mind Leadership at the Drucker Management School. He has a PhD in Religious Studies with an emphasis on Buddhism and meditation neuroscience. Subjects: , , , , , , , , , Related publications... We're glad to have you here. But first, who are we? You can very well meet us as editors of two Buddhist magazines, the Shambhala Sun and Budadharma. Then again, you may not meet us. Either way, please let us introduce ourselves again: We are the Shambhala Sun Foundation. © 2021 Lion's Roar Silencio Email: Silencio Tel: 902.422.8404 Silence Published by Lion's Roar Foundation
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